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Category: Educational
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Created: Tuesday, 06 March 2007 17:58
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Published: Tuesday, 06 March 2007 17:47
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Written by Sen McGlinn, in Baha'i Studies Review, Issue 4.1, 1994
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This essay will briefly sketch two alternative interpretations of recent Western history, involving different evaluations of individualism and other Western values, and different concepts of the Bahá'í society which we are building. The views which it describes are both very much my own: I have briefly sketched here my argument with myself.
Some years ago, when I was studying at a Catholic Seminary, I was strongly influenced by the Liberation theologians, whose critique of Western society and individualistic theology was in turn very much influenced by Marxist critiques of Western capitalism. As time goes by, and history works itself out, I have begun to think that this view of modern Western society, or modern Western history, may be 180º wrong. The question comes down to deciding whether some key trends in post-enlightenment history are part of the creative, or the disintegrative, processes which we know are occurring.
{josquote}What I am working towards here is a reinterpretation of history, specifically of modern Western history, which will read some characteristically Western trends in world thought which came to the fore in the Enlightenment as positive movements, precursors of the Bahá'í era, rather than as symptoms of degeneracy.{/josquote}
What I am beginning to question is a view shared by Marxists, many Liberation theologians, and some Bahá'ís, who see the individuation of society which accelerated so sharply at the enlightenment as a disintegrative, negative, movement. Individuation is seen as, at best, the regrettable side-effect of epistemological freedom, a side-effect for which remedies are sought. Medieval society had been integrated: the people and the land, the workers and their produce, the classes of society, the church and the community, were bound in coherent (i.e., meaningful) relationships.
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