Opinion

Entries arguing a particular point of view

Bahai'ism & Christianity


A few similarities between Bahai'ism and Christianity, and a prediction of mine.

More on Bahai'ism to come...

{youtube}TEEn0KY-VX4&NR=1{/youtube}

Full story...

US NSA Annual Report - Ridvan 2007

It now seems that the US National Spiritual Assembly may not be as asleep at the wheel as it seems. Or perhaps not all members are snoozing. Or perhaps the full frontal assault of reality on their senses is simply too much for even them to ignore any further.

Here is the full Annual Report of the US National Spiritual Assembly’s Ridvan 2007 (pdf). You’ll need an Adobe Acrobat or similar software to read it. The underlined are my own emphasis to draw your attention to important points.

Please read the full report for yourself and do your own thinking. Unlike Counsellor Murphy, I agree with Baha’u'llah and believe that we should see things with our own eyes and ears and not through the eyes and ears of others.

Here are some highlights:

Go to the original blog entry...

Earth Day 2007, Balboa Park, San Diego, Ca.

{flickr4j_photo id="469152151" size="2"}

A group of us went down to Balboa Park to participate in Earth Day 2007. Gene also took his pocket mp3 recorder. Here are a few of the dialogues that took place.

In this clip Gene walks up to the Baha'i Faith booth at the tail end of Pastor Curt Arrend's conversation. Gene and Paul begin talking to a woman and a man at the booth.

{sstreamtalk}http://podcast.unchainedradio.com/podcast/bahaibooth.mp3|400| At the Baha'i Booth, Earth Day 2007, Balboa Park, San Diego, Ca.|6E89DD{/sstreamtalk}

The Coming of the Stranger

When the Stranger says: "What is the meaning of this city? Do you huddle close together because you love each other?" What will you answer? "We all dwell together to make money from each other"? or "This is a community"?

Oh my soul, be prepared for the coming of the Stranger. Be prepared for him who knows how to ask questions.
'Choruses from The Rock' (1934) by T.S. Eliot

I have been reading the local buzz going back and forth about Community and while looking for another one of TS Eliot's quotes came across this one and went 'o wow' - I could not have said anything better.

Go to the original blog entry...

A Hybrid of Starfish and Spiders

What Toyota and the Baha’i Administration have in common

If you cut off a spider’s head, it dies; if you cut off a starfish’s leg it grows a new one, and that leg can grow into an entirely new starfish. Simple, yet astonishing. And so it is that organizations can be referred to as spiders, centralized systems with a control centre and rules, or starfish, decentralized systems that have no clear leader, no hierarchy, and no headquarters. At first sight, there is no way for the Administrative Order of the Baha’i Faith to be a starfish. We have a control centre, the Universal House of Justice, and we have system rules as primarily set down in the Will and Testament of ‘Abdu’l-Baha. However, decentralized systems also feature flexibility and distributed intelligence which could be regarded as characteristics of the Baha’i community.

SpiderStarfishThe Starfish and the Spider discusses the emerging power of decentralized organizations. Its authors, Ori Brafman and Rod Beckstrom, conclude that the healthiest and best-performing organizations will be hybrids between starfish and spiders. A hybrid system has found the best of both worlds and combined it. Toyota has found this sweet spot inasmuch as it has both enough decentralization in its production for creativity, and sufficient structure and controls to ensure consistency. My aim is to correlate this concept of starfish-spider hybrids to the system that is employed in the Baha’i community as its Administration.

UHJ

An exploration of the features of both types of systems might crystalize this idea. In His Will and Testament, ‘Abdu’l-Baha provides for the establishment of a supreme governing institution, the Universal House of Justice. Today, this institution guides the growth and development of the global Baha’i community, and has the right to legislate ‘on matters not expressly revealed in the teachings.’ (SE, WOB) It represents the Centre of the Baha’i world and thus constitutes the first centralized feature in Baha’i Administration. Shoghi Effendi further discusses these issues and sets forth guidelines and rules for the Administrative Order in the World Order of Baha’u'llah, a second centralized feature.

{josquote}...the Baha’i Administration is built upon exactly that ’sweet spot’ between centralization and decentralization. It is the perfect hybrid, and undoubtedly far superior to Toyota’s structures.{/josquote}

Attributes of a decentralized systems include flexibility, the distribution of intelligence, catalysts, and champions. We can now witness the amazing flexibility of the global Baha’i community, as it has accepted, within a short time period, the Institute Process as its primary activity. Not only have its institutions fully embraced, but its individual adherents and their communities are now focusing their energies on this plan. Intelligence is distributed across the globe as each community makes its own experiences, of which the learning is shared with the world-wide community. A simple example of this is the development of the Ruhi Institute in Columbia that has now been accepted by every local community across the globe.

Full story...

Baquia comments on the article in the blog entry, Baha’i Administrative Bureaucracy.