Social Action

Human rights, community development and the like

Thank You John Brown

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Today marks the 150 anniversary of the execution of John Brown, that 19th century martyr for what today would be referred to as "anti-racism". The New York Times has a beautifully written piece about this remarkable American:

"Today is the 150th anniversary of Brown’s hanging — the grim punishment for his raid weeks earlier on Harpers Ferry, Va. With a small band of abolitionists, Brown had seized the federal arsenal there and freed slaves in the area. His plan was to flee with them to nearby mountains and provoke rebellions in the South. But he stalled too long in the arsenal and was captured. He was brought to trial in a Virginia court, convicted of treason, murder and inciting an insurrection, and hanged on Dec. 2, 1859.

It’s a date we should hold in reverence. Yes, I know the response: Why remember a misguided fanatic and his absurd plan for destroying slavery?

There are compelling reasons. First, the plan was not absurd. Brown reasonably saw the Appalachians, which stretch deep into the South, as an ideal base for a guerrilla war. He had studied the Maroon rebels of the West Indies, black fugitives who had used mountain camps to battle colonial powers on their islands. His plan was to create panic by arousing fears of a slave rebellion, leading Southerners to view slavery as dangerous and impractical.

Second, he was held in high esteem by many great men of his day. Ralph Waldo Emerson compared him to Jesus, declaring that Brown would “make the gallows as glorious as the cross.” Henry David Thoreau placed Brown above the freedom fighters of the American Revolution. Frederick Douglass said that while he had lived for black people, John Brown had died for them. A later black reformer, W. E. B. Du Bois, called Brown the white American who had 'come nearest to touching the real souls of black folk.'" (Read the whole thing here)

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Thank You John Brown

{amazon id='0679783539'} {amazon id='0375726152'} {amazon id='0803219466'}

Today marks the 150 anniversary of the execution of John Brown, that 19th century martyr for what today would be referred to as "anti-racism". The New York Times has a beautifully written piece about this remarkable American:

"Today is the 150th anniversary of Brown’s hanging — the grim punishment for his raid weeks earlier on Harpers Ferry, Va. With a small band of abolitionists, Brown had seized the federal arsenal there and freed slaves in the area. His plan was to flee with them to nearby mountains and provoke rebellions in the South. But he stalled too long in the arsenal and was captured. He was brought to trial in a Virginia court, convicted of treason, murder and inciting an insurrection, and hanged on Dec. 2, 1859.

It’s a date we should hold in reverence. Yes, I know the response: Why remember a misguided fanatic and his absurd plan for destroying slavery?

There are compelling reasons. First, the plan was not absurd. Brown reasonably saw the Appalachians, which stretch deep into the South, as an ideal base for a guerrilla war. He had studied the Maroon rebels of the West Indies, black fugitives who had used mountain camps to battle colonial powers on their islands. His plan was to create panic by arousing fears of a slave rebellion, leading Southerners to view slavery as dangerous and impractical.

Second, he was held in high esteem by many great men of his day. Ralph Waldo Emerson compared him to Jesus, declaring that Brown would “make the gallows as glorious as the cross.” Henry David Thoreau placed Brown above the freedom fighters of the American Revolution. Frederick Douglass said that while he had lived for black people, John Brown had died for them. A later black reformer, W. E. B. Du Bois, called Brown the white American who had 'come nearest to touching the real souls of black folk.'" (Read the whole thing here)

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Swirled in South Korea


Inspired by a cute T-shirt that my son wears emblazoned with the phrase, "I'm Swirled", I adopted the concept of swirled as a fun way to describe so-called, "mixed" kids and their multicultural families. A fascinating piece in today's New York Times about "mixed" South Korean kids supports the notion that we are moving towards a swirled world:

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Rainn Wilson visits UW, gets real with students


Students make donations to the Mona Foundation to get their Dwight bobbleheads signed by Rainn Wilson.

While many know him only as salesman Dwight Schrute from NBC’s The Office, Rainn Wilson, actor and former UW student, unveiled a bit of his personal side on campus Friday night.

In front of an at-capacity crowd in Kane Hall, Wilson touched on a number of topics including his involvement with the Mona Foundation, his Baha’i faith and his social-networking Web site, SoulPancake.com.

Wilson was in town for the 10th anniversary of the Mona Foundation, a non-profit organization he is heavily involved with. The 720 students in attendance had the opportunity to see Wilson as himself instead of as the know-it-all Dwight Schrute.

{josquote}I really spent my 20s soul searching through spirituality and faith and what I believed. I wanted to created a Web site for someone like me — something that I could have really used as a tool.{/josquote}

“It was weird seeing him in just jeans and a button-down rather than in his ugly brown Office suit,” sophomore Anthony Ghazel said. “He was goofy and dorky, just like I expected, but seemed like a very down-to-earth, personable guy.”

Wilson felt he had a great opportunity to discuss his spiritual journeys during his 20s and talked about SoulPancake.

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After council prayer, will we have to think before saying 'Amen'?

Imagine a witch offering the invocation before the Lodi City Council meeting. Imagine an atheist or a Satanist imploring the city's leaders to set aside religious prejudice before voting to widen a street or deny a zoning change.

What will Christians think when a Muslim goes before the council and offers a prayer to Allah?

The council decided this week on a new prayer policy that opens the invocation to everyone. The issue was debated for months and made national headlines. Council members faced public anger, some political pressure and a ghastly, even comic, threat of extortion. The Pray in Jesus Name Project and its outsized figurehead Gordon James Klingenschmitt threatened to erect a billboard scolding council members for their votes if they didn't line up his way.

But we don't think the council was intimidated. We think most council members voted to keep the invocation because they come from religious backgrounds. Their gut instinct was to protect unfettered religious expression. They didn't want to censor the word "Jesus." Fair enough.

{josquote}We even know a Baha'i or two, and a Wiccan.{/josquote}

Instead of the easy way out, they hung their hats on the First Amendment. And that protects all religions and all speech, not just the expressions and worship we're used to. We think this decision obligates the council to find some non-traditional thinkers to make the invocation.

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